6. Mahālisuttaṃ

Brāhmaṇadūtavatthu

359. Evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Tena kho pana samayena sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā vesāliyaṃ paṭivasanti kenacideva karaṇīyena. Assosuṃ kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā – ‘‘samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito vesāliyaṃ viharati mahāvane kūṭāgārasālāyaṃ. Taṃ kho pana bhavantaṃ gotamaṃ evaṃ kalyāṇo kittisaddo abbhuggato – ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’. So imaṃ lokaṃ sadevakaṃ samārakaṃ sabrahmakaṃ sassamaṇabrāhmaṇiṃ pajaṃ sadevamanussaṃ sayaṃ abhiññā sacchikatvā pavedeti. So dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ pakāseti. Sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī’’ti.

360. Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā yena mahāvanaṃ kūṭāgārasālā tenupasaṅkamiṃsu. Tena kho pana samayena āyasmā nāgito bhagavato upaṭṭhāko hoti. Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā yenāyasmā nāgito tenupasaṅkamiṃsu. Upasaṅkamitvā āyasmantaṃ nāgitaṃ etadavocuṃ – ‘‘kahaṃ nu kho, bho nāgita, etarahi so bhavaṃ gotamo viharati? Dassanakāmā hi mayaṃ taṃ bhavantaṃ gotama’’nti. ‘‘Akālo kho, āvuso, bhagavantaṃ dassanāya, paṭisallīno bhagavā’’ti. Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā tattheva ekamantaṃ nisīdiṃsu – ‘‘disvāva mayaṃ taṃ bhavantaṃ gotamaṃ gamissāmā’’ti.

Oṭṭhaddhalicchavīvatthu

361. Oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṃ yena mahāvanaṃ kūṭāgārasālā yenāyasmā nāgito tenupasaṅkami; upasaṅkamitvā āyasmantaṃ nāgitaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho oṭṭhaddhopi licchavī āyasmantaṃ nāgitaṃ etadavoca – ‘‘kahaṃ nu kho, bhante nāgita, etarahi so bhagavā viharati arahaṃ sammāsambuddho, dassanakāmā hi mayaṃ taṃ bhagavantaṃ arahantaṃ sammāsambuddha’’nti. ‘‘Akālo kho, mahāli, bhagavantaṃ dassanāya, paṭisallīno bhagavā’’ti. Oṭṭhaddhopi licchavī tattheva ekamantaṃ nisīdi – ‘‘disvāva ahaṃ taṃ bhagavantaṃ gamissāmi arahantaṃ sammāsambuddha’’nti.

362. Atha kho sīho samaṇuddeso yenāyasmā nāgito tenupasaṅkami; upasaṅkamitvā āyasmantaṃ nāgitaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho sīho samaṇuddeso āyasmantaṃ nāgitaṃ etadavoca – ‘‘ete, bhante kassapa, sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā idhūpasaṅkantā bhagavantaṃ dassanāya; oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṃ idhūpasaṅkanto bhagavantaṃ dassanāya, sādhu, bhante kassapa, labhataṃ esā janatā bhagavantaṃ dassanāyā’’ti.

‘‘Tena hi, sīha, tvaññeva bhagavato ārocehī’’ti. ‘‘Evaṃ, bhante’’ti kho sīho samaṇuddeso āyasmato nāgitassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho sīho samaṇuddeso bhagavantaṃ etadavoca – ‘‘ete, bhante, sambahulā kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā idhūpasaṅkantā bhagavantaṃ dassanāya, oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṃ idhūpasaṅkanto bhagavantaṃ dassanāya. Sādhu, bhante, labhataṃ esā janatā bhagavantaṃ dassanāyā’’ti. ‘‘Tena hi, sīha, vihārapacchāyāyaṃ āsanaṃ paññapehī’’ti. ‘‘Evaṃ, bhante’’ti kho sīho samaṇuddeso bhagavato paṭissutvā vihārapacchāyāyaṃ āsanaṃ paññapesi.



这是我对文本的完整直译:
摩诃梨经
婆罗门使者的故事
如是我闻。一时,世尊住在毗舍离(Vesālī)大林重阁讲堂。那时,许多拘萨罗(Kosala)国和摩揭陀(Magadha)国的婆罗门使者因某些事务住在毗舍离。这些拘萨罗国和摩揭陀国的婆罗门使者听说:"尊者们,沙门乔达摩,释迦族人,从释迦家族出家,现住在毗舍离大林重阁讲堂。关于这位乔达摩尊者,有如此美好的名声传开:'此世尊是阿罗汉、正等正觉、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。'他以自己的智慧证悟后,向这包括天、魔、梵天、沙门、婆罗门、天、人的世界宣说。他宣说的法初善、中善、后善,有义有文,显示完全圆满清净的梵行。见到这样的阿罗汉是很好的。"
于是,那些拘萨罗国和摩揭陀国的婆罗门使者来到大林重阁讲堂。那时,尊者那祇多(Nāgita)是世尊的侍者。那些拘萨罗国和摩揭陀国的婆罗门使者走近尊者那祇多。走近后对尊者那祇多说:"那祇多贤者,现在乔达摩尊者住在哪里?我们想要见乔达摩尊者。""贤友们,现在不是见世尊的时候,世尊正在独处。"于是,那些拘萨罗国和摩揭陀国的婆罗门使者就在那里坐在一旁,说:"我们一定要见到乔达摩尊者才走。"
欧塔达离车人的故事
欧塔达(Oṭṭhaddha)离车人也和一大群离车人一起来到大林重阁讲堂,走近尊者那祇多。走近后向尊者那祇多问讯,然后站在一旁。站在一旁的欧塔达离车人对尊者那祇多说:"那祇多尊者,现在阿罗汉、正等正觉的世尊住在哪里?我们想要见阿罗汉、正等正觉的世尊。""摩诃梨(Mahāli),现在不是见世尊的时候,世尊正在独处。"欧塔达离车人就在那里坐在一旁,说:"我一定要见到阿罗汉、正等正觉的世尊才走。"
这时,沙弥狮子(Sīha)走近尊者那祇多。走近后向尊者那祇多问讯,然后站在一旁。站在一旁的沙弥狮子对尊者那祇多说:"迦叶尊者,这里有许多拘萨罗国和摩揭陀国的婆罗门使者来见世尊;欧塔达离车人也和一大群离车人一起来这里见世尊。迦叶尊者,请让这些人见世尊吧。"
"那么,狮子,你去告诉世尊吧。""是,尊者。"沙弥狮子应答尊者那祇多后,走近世尊。走近后向世尊礼拜,然后站在一旁。站在一旁的沙弥狮子对世尊说:"世尊,这里有许多拘萨罗国和摩揭陀国的婆罗门使者来见世尊;欧塔达离车人也和一大群离车人一起来这里见世尊。世尊,请让这些人见世尊吧。""那么,狮子,你在精舍后面准备座位吧。""是,世尊。"沙弥狮子应答世尊后,在精舍后面准备了座位。

363. Atha kho bhagavā vihārā nikkhamma vihārapacchāyāyaṃ paññatte āsane nisīdi. Atha kho te kosalakā ca brāhmaṇadūtā māgadhakā ca brāhmaṇadūtā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavatā saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdiṃsu. Oṭṭhaddhopi licchavī mahatiyā licchavīparisāya saddhiṃ yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi.

364. Ekamantaṃ nisinno kho oṭṭhaddho licchavī bhagavantaṃ etadavoca – ‘‘purimāni, bhante, divasāni purimatarāni sunakkhatto licchaviputto yenāhaṃ tenupasaṅkami; upasaṅkamitvā maṃ etadavoca – ‘yadagge ahaṃ, mahāli, bhagavantaṃ upanissāya viharāmi, na ciraṃ tīṇi vassāni, dibbāni hi kho rūpāni passāmi piyarūpāni kāmūpasaṃhitāni rajanīyāni, no ca kho dibbāni saddāni suṇāmi piyarūpāni kāmūpasaṃhitāni rajanīyānī’ti. Santāneva nu kho, bhante, sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṃhitāni rajanīyāni, udāhu asantānī’’ti?

Ekaṃsabhāvitasamādhi

365. ‘‘Santāneva kho, mahāli, sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṃhitāni rajanīyāni, no asantānī’’ti. ‘‘Ko nu kho, bhante, hetu, ko paccayo, yena santāneva sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṃhitāni rajanīyāni, no asantānī’’ti?

366. ‘‘Idha , mahāli, bhikkhuno puratthimāya disāya ekaṃsabhāvito samādhi hoti dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. So puratthimāya disāya ekaṃsabhāvite samādhimhi dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Puratthimāya disāya dibbāni rūpāni passati piyarūpāni kāmūpasaṃhitāni rajanīyāni, no ca kho dibbāni saddāni suṇāti piyarūpāni kāmūpasaṃhitāni rajanīyāni. Taṃ kissa hetu? Evañhetaṃ, mahāli, hoti bhikkhuno puratthimāya disāya ekaṃsabhāvite samādhimhi dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ.

367. ‘‘Puna caparaṃ, mahāli, bhikkhuno dakkhiṇāya disāya…pe… pacchimāya disāya … uttarāya disāya… uddhamadho tiriyaṃ ekaṃsabhāvito samādhi hoti dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. So uddhamadho tiriyaṃ ekaṃsabhāvite samādhimhi dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Uddhamadho tiriyaṃ dibbāni rūpāni passati piyarūpāni kāmūpasaṃhitāni rajanīyāni, no ca kho dibbāni saddāni suṇāti piyarūpāni kāmūpasaṃhitāni rajanīyāni. Taṃ kissa hetu? Evañhetaṃ, mahāli, hoti bhikkhuno uddhamadho tiriyaṃ ekaṃsabhāvite samādhimhi dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ.



这时,世尊从精舍出来,坐在精舍后面准备好的座位上。那些拘萨罗国和摩揭陀国的婆罗门使者走近世尊。走近后与世尊互相问候。寒暄叙旧后,坐在一旁。欧塔达离车人也和一大群离车人一起走近世尊。走近后向世尊礼拜,然后坐在一旁。
坐在一旁的欧塔达离车人对世尊说:"世尊,前几天,离车子善星(Sunakkhatta)来见我,对我说:'摩诃梨,自从我依止世尊生活以来,不久,三年间,我看到了可爱的、与欲望相关的、令人喜爱的天界色相,但我没有听到可爱的、与欲望相关的、令人喜爱的天界声音。'世尊,离车子善星是否真的没有听到存在的可爱的、与欲望相关的、令人喜爱的天界声音,还是这些声音根本不存在?"
单方面修习的禅定
"摩诃梨,离车子善星确实没有听到存在的可爱的、与欲望相关的、令人喜爱的天界声音,不是因为这些声音不存在。"
"世尊,是什么原因,什么条件,使得离车子善星没有听到存在的可爱的、与欲望相关的、令人喜爱的天界声音,而不是因为这些声音不存在?"
"摩诃梨,这里,比丘对东方单方面修习禅定,以见到可爱的、与欲望相关的、令人喜爱的天界色相,但不是为了听到可爱的、与欲望相关的、令人喜爱的天界声音。他在对东方单方面修习的禅定中,能见到可爱的、与欲望相关的、令人喜爱的天界色相,但不能听到可爱的、与欲望相关的、令人喜爱的天界声音。他看到东方的可爱的、与欲望相关的、令人喜爱的天界色相,但听不到可爱的、与欲望相关的、令人喜爱的天界声音。这是什么原因?摩诃梨,这就是比丘对东方单方面修习禅定,以见到可爱的、与欲望相关的、令人喜爱的天界色相,但不是为了听到可爱的、与欲望相关的、令人喜爱的天界声音的结果。
"再者,摩诃梨,比丘对南方...西方...北方...上下四方单方面修习禅定,以见到可爱的、与欲望相关的、令人喜爱的天界色相,但不是为了听到可爱的、与欲望相关的、令人喜爱的天界声音。他在对上下四方单方面修习的禅定中,能见到可爱的、与欲望相关的、令人喜爱的天界色相,但不能听到可爱的、与欲望相关的、令人喜爱的天界声音。他看到上下四方的可爱的、与欲望相关的、令人喜爱的天界色相,但听不到可爱的、与欲望相关的、令人喜爱的天界声音。这是什么原因?摩诃梨,这就是比丘对上下四方单方面修习禅定,以见到可爱的、与欲望相关的、令人喜爱的天界色相,但不是为了听到可爱的、与欲望相关的、令人喜爱的天界声音的结果。

368. ‘‘Idha , mahāli, bhikkhuno puratthimāya disāya ekaṃsabhāvito samādhi hoti dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. So puratthimāya disāya ekaṃsabhāvite samādhimhi dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Puratthimāya disāya dibbāni saddāni suṇāti piyarūpāni kāmūpasaṃhitāni rajanīyāni, no ca kho dibbāni rūpāni passati piyarūpāni kāmūpasaṃhitāni rajanīyāni. Taṃ kissa hetu? Evañhetaṃ, mahāli, hoti bhikkhuno puratthimāya disāya ekaṃsabhāvite samādhimhi dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ.

369. ‘‘Puna caparaṃ, mahāli, bhikkhuno dakkhiṇāya disāya…pe… pacchimāya disāya… uttarāya disāya… uddhamadho tiriyaṃ ekaṃsabhāvito samādhi hoti dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. So uddhamadho tiriyaṃ ekaṃsabhāvite samādhimhi dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Uddhamadho tiriyaṃ dibbāni saddāni suṇāti piyarūpāni kāmūpasaṃhitāni rajanīyāni, no ca kho dibbāni rūpāni passati piyarūpāni kāmūpasaṃhitāni rajanīyāni. Taṃ kissa hetu? Evañhetaṃ, mahāli, hoti bhikkhuno uddhamadho tiriyaṃ ekaṃsabhāvite samādhimhi dibbānaṃ saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, no ca kho dibbānaṃ rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ.

370. ‘‘Idha , mahāli, bhikkhuno puratthimāya disāya ubhayaṃsabhāvito samādhi hoti dibbānañca rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ dibbānañca saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. So puratthimāya disāya ubhayaṃsabhāvite samādhimhi dibbānañca rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, dibbānañca saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Puratthimāya disāya dibbāni ca rūpāni passati piyarūpāni kāmūpasaṃhitāni rajanīyāni, dibbāni ca saddāni suṇāti piyarūpāni kāmūpasaṃhitāni rajanīyāni. Taṃ kissa hetu? Evañhetaṃ, mahāli, hoti bhikkhuno puratthimāya disāya ubhayaṃsabhāvite samādhimhi dibbānañca rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ dibbānañca saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ.

371. ‘‘Puna caparaṃ, mahāli, bhikkhuno dakkhiṇāya disāya…pe… pacchimāya disāya… uttarāya disāya… uddhamadho tiriyaṃ ubhayaṃsabhāvito samādhi hoti dibbānañca rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, dibbānañca saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. So uddhamadho tiriyaṃ ubhayaṃsabhāvite samādhimhi dibbānañca rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ dibbānañca saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Uddhamadho tiriyaṃ dibbāni ca rūpāni passati piyarūpāni kāmūpasaṃhitāni rajanīyāni, dibbāni ca saddāni suṇāti piyarūpāni kāmūpasaṃhitāni rajanīyāni. Taṃ kissa hetu? Evañhetaṃ, mahāli, hoti bhikkhuno uddhamadho tiriyaṃ ubhayaṃsabhāvite samādhimhi dibbānañca rūpānaṃ dassanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ, dibbānañca saddānaṃ savanāya piyarūpānaṃ kāmūpasaṃhitānaṃ rajanīyānaṃ. Ayaṃ kho mahāli, hetu, ayaṃ paccayo, yena santāneva sunakkhatto licchaviputto dibbāni saddāni nāssosi piyarūpāni kāmūpasaṃhitāni rajanīyāni, no asantānī’’ti.



"摩诃梨,这里,比丘对东方单方面修习禅定,以听到可爱的、与欲望相关的、令人喜爱的天界声音,但不是为了见到可爱的、与欲望相关的、令人喜爱的天界色相。他在对东方单方面修习的禅定中,能听到可爱的、与欲望相关的、令人喜爱的天界声音,但不能见到可爱的、与欲望相关的、令人喜爱的天界色相。他听到东方的可爱的、与欲望相关的、令人喜爱的天界声音,但看不到可爱的、与欲望相关的、令人喜爱的天界色相。这是什么原因?摩诃梨,这就是比丘对东方单方面修习禅定,以听到可爱的、与欲望相关的、令人喜爱的天界声音,但不是为了见到可爱的、与欲望相关的、令人喜爱的天界色相的结果。
"再者,摩诃梨,比丘对南方...西方...北方...上下四方单方面修习禅定,以听到可爱的、与欲望相关的、令人喜爱的天界声音,但不是为了见到可爱的、与欲望相关的、令人喜爱的天界色相。他在对上下四方单方面修习的禅定中,能听到可爱的、与欲望相关的、令人喜爱的天界声音,但不能见到可爱的、与欲望相关的、令人喜爱的天界色相。他听到上下四方的可爱的、与欲望相关的、令人喜爱的天界声音,但看不到可爱的、与欲望相关的、令人喜爱的天界色相。这是什么原因?摩诃梨,这就是比丘对上下四方单方面修习禅定,以听到可爱的、与欲望相关的、令人喜爱的天界声音,但不是为了见到可爱的、与欲望相关的、令人喜爱的天界色相的结果。
"摩诃梨,这里,比丘对东方双方面修习禅定,既为了见到可爱的、与欲望相关的、令人喜爱的天界色相,也为了听到可爱的、与欲望相关的、令人喜爱的天界声音。他在对东方双方面修习的禅定中,既能见到可爱的、与欲望相关的、令人喜爱的天界色相,也能听到可爱的、与欲望相关的、令人喜爱的天界声音。他既看到东方的可爱的、与欲望相关的、令人喜爱的天界色相,也听到可爱的、与欲望相关的、令人喜爱的天界声音。这是什么原因?摩诃梨,这就是比丘对东方双方面修习禅定,既为了见到可爱的、与欲望相关的、令人喜爱的天界色相,也为了听到可爱的、与欲望相关的、令人喜爱的天界声音的结果。
"再者,摩诃梨,比丘对南方...西方...北方...上下四方双方面修习禅定,既为了见到可爱的、与欲望相关的、令人喜爱的天界色相,也为了听到可爱的、与欲望相关的、令人喜爱的天界声音。他在对上下四方双方面修习的禅定中,既能见到可爱的、与欲望相关的、令人喜爱的天界色相,也能听到可爱的、与欲望相关的、令人喜爱的天界声音。他既看到上下四方的可爱的、与欲望相关的、令人喜爱的天界色相,也听到可爱的、与欲望相关的、令人喜爱的天界声音。这是什么原因?摩诃梨,这就是比丘对上下四方双方面修习禅定,既为了见到可爱的、与欲望相关的、令人喜爱的天界色相,也为了听到可爱的、与欲望相关的、令人喜爱的天界声音的结果。摩诃梨,这就是原因,这就是条件,使得离车子善星没有听到存在的可爱的、与欲望相关的、令人喜爱的天界声音,而不是因为这些声音不存在。"

372. ‘‘Etāsaṃ nūna, bhante, samādhibhāvanānaṃ sacchikiriyāhetu bhikkhū bhagavati brahmacariyaṃ carantī’’ti. ‘‘Na kho, mahāli, etāsaṃ samādhibhāvanānaṃ sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ caranti. Atthi kho, mahāli, aññeva dhammā uttaritarā ca paṇītatarā ca, yesaṃ sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ carantī’’ti.

Catuariyaphalaṃ

373. ‘‘Katame pana te, bhante, dhammā uttaritarā ca paṇītatarā ca, yesaṃ sacchikiriyāhetu bhikkhū bhagavati brahmacariyaṃ carantī’’ti? ‘‘Idha, mahāli, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ caranti.

‘‘Puna caparaṃ, mahāli, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva [sakiṃdeva (ka.)] imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ caranti.

‘‘Puna caparaṃ, mahāli, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti, tattha parinibbāyī, anāvattidhammo tasmā lokā. Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ caranti.

‘‘Puna caparaṃ, mahāli, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Ayampi kho, mahāli, dhammo uttaritaro ca paṇītataro ca, yassa sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ caranti. Ime kho te, mahāli, dhammā uttaritarā ca paṇītatarā ca, yesaṃ sacchikiriyāhetu bhikkhū mayi brahmacariyaṃ carantī’’ti.

Ariyaaṭṭhaṅgikamaggo

374. ‘‘Atthi pana, bhante, maggo atthi paṭipadā etesaṃ dhammānaṃ sacchikiriyāyā’’ti? ‘‘Atthi kho, mahāli, maggo atthi paṭipadā etesaṃ dhammānaṃ sacchikiriyāyā’’ti.

375. ‘‘Katamo pana, bhante, maggo katamā paṭipadā etesaṃ dhammānaṃ sacchikiriyāyā’’ti? ‘‘Ayameva ariyo aṭṭhaṅgiko maggo. Seyyathidaṃ – sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi. Ayaṃ kho, mahāli, maggo ayaṃ paṭipadā etesaṃ dhammānaṃ sacchikiriyāya.

Dvepabbajitavatthu

376. ‘‘Ekamidāhaṃ, mahāli, samayaṃ kosambiyaṃ viharāmi ghositārāme . Atha kho dve pabbajitā – muṇḍiyo ca paribbājako jāliyo ca dārupattikantevāsī yenāhaṃ tenupasaṅkamiṃsu. Upasaṅkamitvā mayā saddhiṃ sammodiṃsu. Sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhaṃsu. Ekamantaṃ ṭhitā kho te dve pabbajitā maṃ etadavocuṃ – ‘kiṃ nu kho, āvuso gotama, taṃ jīvaṃ taṃ sarīraṃ, udāhu aññaṃ jīvaṃ aññaṃ sarīra’nti?



"世尊,是否比丘们为了证得这些禅定修习而在世尊座下修行梵行?"
"不,摩诃梨,比丘们不是为了证得这些禅定修习而在我座下修行梵行。摩诃梨,还有其他更高尚、更殊胜的法,比丘们为了证得这些法而在我座下修行梵行。"
四种圣果
"世尊,那些比丘们为了证得而在世尊座下修行梵行的更高尚、更殊胜的法是什么?"
"摩诃梨,这里,比丘断除三结,成为预流者,不堕恶趣,决定趣向正觉。摩诃梨,这就是比丘们为了证得而在我座下修行梵行的更高尚、更殊胜的法。
再者,摩诃梨,比丘断除三结,贪、嗔、痴薄,成为一来者,只再来此世间一次就能作苦边。摩诃梨,这也是比丘们为了证得而在我座下修行梵行的更高尚、更殊胜的法。
再者,摩诃梨,比丘断除五下分结,成为化生者,在那里般涅槃,不再从那世界回来。摩诃梨,这也是比丘们为了证得而在我座下修行梵行的更高尚、更殊胜的法。
再者,摩诃梨,比丘灭尽诸漏,无漏心解脱、慧解脱,于现法中自知作证,具足安住。摩诃梨,这也是比丘们为了证得而在我座下修行梵行的更高尚、更殊胜的法。摩诃梨,这些就是比丘们为了证得而在我座下修行梵行的更高尚、更殊胜的法。"
八正道
"世尊,有道路、有方法可以证得这些法吗?"
"摩诃梨,有道路、有方法可以证得这些法。"
"世尊,证得这些法的道路、方法是什么?"
"就是这八支圣道。即:正见、正思惟、正语、正业、正命、正精进、正念、正定。摩诃梨,这就是证得这些法的道路和方法。
两位出家者的故事
摩诃梨,有一次我住在拘睒弥(Kosambī)的瞿师多园。那时,有两位出家者 - 游行者文荼(Muṇḍiya)和达卢帕提迦(Dārupattika)的弟子阇梨耶(Jāliya) - 来见我。他们来到我这里,与我互相问候。寒暄叙旧后,站在一旁。站在一旁的这两位出家者对我说:'朋友乔达摩,生命和身体是同一个东西,还

377. ‘‘‘Tena hāvuso, suṇātha sādhukaṃ manasi karotha bhāsissāmī’’ti. ‘Evamāvuso’ti kho te dve pabbajitā mama paccassosuṃ. Ahaṃ etadavocaṃ – idhāvuso tathāgato loke uppajjati arahaṃ sammāsambuddho…pe… (yathā 190-212 anucchedesu evaṃ vitthāretabbaṃ). Evaṃ kho, āvuso, bhikkhu sīlasampanno hoti…pe… paṭhamaṃ jhānaṃ upasampajja viharati. Yo kho, āvuso, bhikkhu evaṃ jānāti evaṃ passati, kallaṃ nu kho tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti? Yo so, āvuso, bhikkhu evaṃ jānāti evaṃ passati, kallaṃ tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā, ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti. Ahaṃ kho panetaṃ, āvuso, evaṃ jānāmi evaṃ passāmi. Atha ca panāhaṃ na vadāmi – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vā…pe… dutiyaṃ jhānaṃ…pe… tatiyaṃ jhānaṃ…pe… catutthaṃ jhānaṃ upasampajja viharati. Yo kho, āvuso, bhikkhu evaṃ jānāti evaṃ passati, kallaṃ nu kho tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti? Yo so, āvuso, bhikkhu evaṃ jānāti evaṃ passati , kallaṃ tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti. Ahaṃ kho panetaṃ, āvuso, evaṃ jānāmi evaṃ passāmi. Atha ca panāhaṃ na vadāmi – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vā…pe… ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti…pe… yo kho, āvuso, bhikkhu evaṃ jānāti evaṃ passati, kallaṃ nu kho tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti? Yo so, āvuso, bhikkhu evaṃ jānāti evaṃ passati, kallaṃ [na kallaṃ (sī. syā. kaṃ. ka.)] tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti. Ahaṃ kho panetaṃ, āvuso, evaṃ jānāmi evaṃ passāmi. Atha ca panāhaṃ na vadāmi – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vā…pe… nāparaṃ itthattāyāti pajānāti. Yo kho, āvuso, bhikkhu evaṃ jānāti evaṃ passati, kallaṃ nu kho tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti? Yo so, āvuso, bhikkhu evaṃ jānāti evaṃ passati na kallaṃ tassetaṃ vacanāya – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vāti. Ahaṃ kho panetaṃ, āvuso, evaṃ jānāmi evaṃ passāmi. Atha ca panāhaṃ na vadāmi – ‘taṃ jīvaṃ taṃ sarīra’nti vā ‘aññaṃ jīvaṃ aññaṃ sarīra’nti vā’’ti. Idamavoca bhagavā. Attamano oṭṭhaddho licchavī bhagavato bhāsitaṃ abhinandīti.


"'那么,朋友们,请仔细听,认真思考,我要说了。'那两位出家者回答说:'好的,朋友。'我说道:'朋友们,如来出现于世间,是阿罗汉、正等正觉者...(应如190-212段详细阐述)。朋友们,这样,比丘具足戒行...证得初禅而住。朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"吗?朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"。朋友们,我这样知、这样见。然而我不说"生命和身体是同一个东西"或"生命和身体是不同的东西"...证得第二禅...第三禅...第四禅而住。朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"吗?朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"。朋友们,我这样知、这样见。然而我不说"生命和身体是同一个东西"或"生命和身体是不同的东西"...引导、倾向心于智见...朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"吗?朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"。朋友们,我这样知、这样见。然而我不说"生命和身体是同一个东西"或"生命和身体是不同的东西"...了知不再有未来的轮回。朋友们,如果比丘这样知、这样见,他适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"吗?朋友们,如果比丘这样知、这样见,他不适合说"生命和身体是同一个东西"或"生命和身体是不同的东西"。朋友们,我这样知、这样见。然而我不说"生命和身体是同一个东西"或"生命和身体是不同的东西"。'"
这是世尊所说。欧塔达离车人满意欢喜世尊的话。


Mahālisuttaṃ niṭṭhitaṃ chaṭṭhaṃ.

摩诃梨经第六完。


